The confusion over ONEvoice!

As most of you know, ONEvoice! is the relatively new, official publication of the Church of God. It is the attempt to resurrect a tool with the rich history of The Gospel Trumpet and its successor, Vital Christianity. For a number of years we lacked such a periodical following the demise of VC, and there were many saints insisting that this is what was keeping our movement from thriving as in the past.

 

ONEvoice! has had over one year (nine issues to be exact) to re-establish itself as our new voice. But, all is not well with the 21st century "Trumpet", and it is probably an excellent indication of the general confusion that exists within our movement in North America.

 

On the surface, the creators and custodians of the magazine need to be commended for devising an innovative approach considering the diversity within the Church of God and the overall lack of interest in almost all periodical publications today. The move to a magazine that shares stories of God's work among individuals and congregations fits our theology well. The writing and layout are medicore, but overall it is attractive and accesible for most people.

 

The real problem with ONEvoice! is not the magazine itself, but our hard-to-please constituency. Despite the cries for a movement publication, the interest in ONEvoice! is dismal. Apparently, there are less than 5000 subscribers, which is far less than what is required for it to be sustainable, and roughly only about 2 subscriptions per congregation. Hardly a strong voice!

 

So, what's the problem? Let me suggest a few reasons for the lack of interest in ONEvoice!:

• Romanticization of the past. Some people believe that the success of The Gospel Trumpet can be replicated today. But, this very vocal group is hardly indicative of the rank and file members within our churches.
• Old medium. The magazine industry is in decline. Sure, there are exceptions, like Oprah's rag, but the fact remains that fewer people read periodicals today. Plus, the cost to produce and mail them is higher than ever.
• Conflicting vision. One of the greatest points of contention over ONEvoice! is it's lack of "doctrinal" content. There is a very vocal minority who want strong doctrinal teaching presented, and will never be content with the "lite" approach taken. The editors, on the other hand, correctly understand the genre of magazine publications and know that broad readership will never be attained through a collection of doctrinal treatises. If there was a strong desire for this type of magazine, the alternative publications like Reformation Witness should be breaking subscription records!

The most recent edition of ONEvoice! (i.e. October/November 2005) has attempted to make some adjustments to satisfy some of the disgruntled. A four page supplement, EXTRAvoice!, is intended to provide more emphasis on doctrine and heritage. And, an audio version is being tested, with the intent of reaching a broader audience.

Sure, I'd love to see ONEvoice! succeed. (I even subscribe). But, I'm not convinced that we should be devoting too much energy in trying to tweak this sucker. Obviously, the large majority of people who are in the Church of God are not prepared to shell out $20.00 a year for six issues of a magazine. The fact is that apart from a major change, ONEvoice! will disappear, leaving some as disillusioned about our identity as ever before.

I'm not sure the demise of ONEvoice! is the end of the world. Maybe this will be the wake-up call we need to see that trying to send everything from the "center" (i.e. Anderson) is not what we need if we are to function as a movement. It's time we start acknowledging the affiliation and communication networks that already exist and build on those. Let's get focused on our mission, and stop worrying about propping  up our "denomination".  Connecting with the core of our calling is what is required to rejuvenate our movement. Once the enthusiasm becomes contagious we will have no trouble getting the word out through the powerful technologies available to us to communicate.

What do you think?

Emergent discussion

The last week has been extra busy. Not much time for blogging!

 

There has been some excellent discussion taking place regarding the Church of God in relation to the "emerging church" movement. Some of you have left some excellent comments* (LINK), or have even contacted me personally on the matter. Other blogs are picking up the discussion, including "Message in a Bottle".

 

While I have several other topics that I hope to blog on in coming days, let's keep this discussion alive, as it is one that is necessary for us to grapple with.

 

*A Word to Blog Readers: I know blogging is a new technology for many of you. Some of you still haven't figured out even how to "subscribe" to blogs. Remember, however, that comments are an important aspect to blogging. If you come across a post of interest to you, be sure to check out the comments already left, and consider leaving one yourself. Unfortunately, there are no consistent standards for comment formatting, so a comments link does not usually show up when you read through your feed reading software. Be sure to click through to the original blog site to find the comment section.

Reformation movement and Emergent

Last week I had several posts (#1, #2, #3) pondering our status as a movement. In response, I received a number of very thoughtful comments. Thanks!

 

Before putting this subject aside for awhile, I want to address the relationship of the Church of God to the "emerging church" movement that is sweeping across the English-speaking world. I know that there are a significant number of individuals within the Church of God who find themselves resonating with Emergent, including many readers of my blog. For example, the ChOG Postmodern Thinktank blog regularly probes into this topic, and a number of other blogs frequently touch on emerging church issues.

 

It is apparent to me that the emerging church movement is far more than another programming fad to briefly appear in the North American church. Even researcher George Barna (who I'm not normally crazy over) recognizes the significance of this trend, and has published a new book, Revolution, that acknowledges the major shifts that are occuring, largely because of the Emergent perspectives and actions impacting the church across virtually all denominations. I tend to agree with Barna that we could be at the verge of one of the major spiritual turning points (i.e. Great Awakenings) in the history of the U.S. Despite what they may think in light of their growing political influence, Evangelical Christianity will likely not be the impetus for this revival as it is actually losing credibility and the ability to speak to our culture. Overall, modern versions of Christianity are quickly revealing their spiritual bankruptcy and a growing number of people are questioning their theological and methodological underpinings. A new movement of Jesus-followers is truly emerging out of the shambles of the modernistic church.

 

On the surface I am convinced that we in the Church of God are especially suspicious of other movements, mainly because we are still trying to come to terms with our own sense of movement. And, because a large proportion of our constituency has sold out to American Evangelicalism, we tend to share their insecurities and defensiveness when confronted by the challenges of the emerging church.

 

My question is: How open is the Church of God to the emerging church movement? Are we so fixated on our movement agenda of 125 years ago that we may miss the opportunities in new movements of God today? Or, will we capture a new vision of mission and our own identity within these opportunities? Certainly we should not renounce our own movement roots and aspirations, because we actually have much to contribute to the spiritual climate today. On the other hand, however, we should not blindly follow the emerging church movement without careful reflection and engagement.

 

I'd be interested to hear from many of you who are following these developments, to find out how you see our own movement fitting into this new, exciting moving of the Spirit.

 

Hurricane Relief

As time moves on it is easy for us removed from the devastation to forget the ongoing efforts to assist hurricane victims. I encourage you to keep up with http://katrinaadventure.blogspot.com, a blog recording the relief efforts of the Winton Road First Church of God in Fairfield, OH. It appears that they have made several relief trips to the Gulf Coast region. Another church active in mission!

 

(The same church also conducts regular trips to the Pine Ridge Indian Reservation in South Dakota. The blog regarding that is at: http://www.pineridgemission.blogspot.com/)

 

Viewpoint recommendation

I encourage you to listen to the October 30th edition of Viewpoint. Jim Lyon interviews Ed Hyatt, a Church of God minister who has powerful personal story to tell. I know Ed well and am pleased to see Viewpoint giving an opportunity for his experiences to touch others.

 

To where are we "moving"?

I appreciate the comments that continue to come in on my posts this week on our "movement" status.

 

In the comments from yesterday's post, marlene and andy touched on an important theme: mission. Marlene reminded us that we were first and foremost a "reformation" movement and that mission was secondary. Andy pushed this a little further stating that "naming and identifying who we are ... is pointless", but "What does matter is changing the world we live in by the presence of God, via His Son and Spirit".

 

While arguing over the definition of what it means to be a "movement" is not that useful, we nonetheless need to come to terms with our identity, which, like it or not, is wrapped up in the cloak of being a reformation movement. Perhaps we need to demythologize this self-understanding before we are capable to move on to the mission to which we are ultimately called. But, even this does not have to preclude us from contributing from our unique perspective and distinctives.

 

The question we need to ask ourselves is: Are we prepared to accept a fresh call of God for this time and generation? We can celebrate the contribution of our reformation in the unique context in which our movement was formed, but our world has changed and the challenges facing the church are different. The need today is less that of bringing all Christians together, but more of reaching out to a world that has barely been exposed to the reality of the Good News. Are we ready to join in this movement which is already taking shape around us? Or, will we go off marching to the beat of our own drum?

 

More movement

Since my post on Monday regarding movement, I've had a few, but nevertheless very thought-provoking, comments left. Because of the significance of these contributions (and since I know that most people rarely read comments!) I want to continue the discussion in a main post.

 

BTW, you can read the comments from my last post at this LINK.

 

There was general agreement that we are not functioning as a movement. David said that "we have to put the 'Move' back in Movement", and this will happen because of the Holy Spirit. Mojclessme believes that we have too many smaller movements within the Church of God diverting us away from our primary purpose: to reach the lost. Randy is not optimistic that we will recover our sense of movement anytime soon.

 

Thanks for the good reflections, guys. (And, I'd love to hear from more of you - I know you are out there!)

 

While it is easy to become discouraged by our current state, I am convinced that there is hope. Let me briefly state a few reasons:

 

1. I see a small, but passionate, group of younger leaders emerging in the Church of God that are viewing our heritage and theology with fresh eyes. They need to be encouraged to have a larger voice.

 

2. Our sense of "movement" is ingrained within our DNA. As I stated in my last post, we can easily fool ourselves into thinking that we are still a movement. Of course, we must confront reality with honesty, and even repent of this illusion that blinds us. Once we admit our failures, however, we will be in a better position to recover our movement-hood.

 

3. There are major shifts taking place within the larger scope of Christianity, and these forces are of seismic proportions that will affect us whether we want them to or not. The question is: Will we allow this moving of the Spirit to move us? If we do, our movement orientation has the potential to significantly contribute to this broader movement.

 

"Movement"

A long-standing tension within the Church of God concerns our self-identification as a "movement" instead of as a denomination.

 

We all know how uncomfortable we feel when the "D" word comes up in our conversation. We refuse to use it to describe ourselves, and are often quick to correct others who want to label us with it.

 

My goal is not to create a debate as to whether or not we are a denomination. For all practical purposes we are. We have a defined brand name, we are organized as such, and, most signficantly, virtually everyone on the outside perceives that we are one. Sure, our polity, structure, and lack of formal creed make us a-less-than model "denomination". But, if it looks like a duck and quacks like a duck then it is a duck!

 

I like the fact that we struggle with our sense of identity and purpose. On the one hand, our reluctance to give into denominationalism keeps the biblical ideal of the church high in our foreground. We recognize the value that a movement could have in the current, messed-up state of Christianity. On the other hand, however, we must be careful not to delude ourselves into believing that we are still functioning as a true movement, because if we are honest we will admit that we have lost our edge in this regard. (See my Post: "Where the Saints Have Trod").

 

In the upcoming days I will attempt to address some of the issues surrounding movements, including a look at how we are responding to other movements of God's Spirit in the church, such as in the Emergent movement. I'd love to hear your comments.

 

Born again restaurant

This has been an interesting week as far as news stories concerning Church of God congregations and their involvement within their communities.

 

According to WHAS in Louisville, Kentucky, Parkland Church of God has partnered with a Baptist Church to re-open a bankrupt restaurant in their community. One's first reaction might be: "Why would churches want to get into the restaurant business?" Their plans, however, are to give back to the community, which includes providing much needed jobs. (Story Link). From what I've been able to gather these churches are in a community that really needs hope, and they believe that this is one practical way to express the love of God.

 

Certainly a different twist on community and social involvement, and another case to add to my ongoing reflections. I would be interested to learn more about this project, and how the church sees this as part of their overall mission.

 

Another example

On the heels of yesterday's post, regarding Church of God Pastor Mansour Bey's involvement in the protests leading to the riots in Toledo, comes a news story from Monroe, Ohio. The Middletown Journal reports that First Church of God in Monroe hosted the National Coalition Against Legalized Gambling in preparation for an upcoming referendum regarding a proposed casino in the area. Pastor Terry Ball is active in the fight against the casino. (Story Link)

 

I'm sure these types of community involvements by Church of God congregations are quite common, as these are just two media covered examples from the last few days. I'm glad to see that there is involvement in real issues outside the walls of the local church.

 

My questions from yesterday still remain. As I reflect further on these recent examples I think part of my uneasiness is that we often get involved in these issues in a reactionary manner. That is, once it becomes a problem we go out and protest, and indicate that we are AGAINST something. Certainly there is a place for this. I believe, however, that if we are truly missional we will be salt and light in our communities at all times, even before we are prompted out of the comfort of our pews. In other words, in what ways do we communicate to the world that we are FOR something. Is it the "Good News" that we are known for?

 

I know that media reports don't tell the full story, and I have no first hand knowledge of what the two congregations in question have been doing before this. Nevertheless, these are considerations worthy of further pondering.

 

I'd love to hear from more of you on your experiences and reflections.

 

To what extent should we get involved?

On Saturday, Toledo, Ohio was rocked by a riot provoked by a small neo-Nazi group that came in contact with hundreds of African-American protesters. According to CNN/Time one of the organizers of the counter-protest was Church of God pastor Mansour Bey (Story Link).

 

I am the least qualifed person to analyze the genesis of the riots, or to dictate from a distance what should have or should not have happened. Truly, Neo-Nazis are bozos, and I can only imagine the frustration that African Americans feel when these clowns try to goad them on their own turf. On the other hand, this frustration is not justification for violent behavior.

 

The questions that I am confronted with are: As church leaders, to what extent should we get involved in hot social issues around us? At what point does our participation in a legitimate cause that identifies with the hurts and problems around us cross-over into a compromise of the church that turns us into a political movement?

 

The comingling of faith and politics has become a major problem in the U.S., and increasingly Christians are finding it difficult to know where those boundaries lie. With hot button issues like abortion and homosexuality, churches have often shot themselves in the foot by becoming so confrontational that they have lost the ability to proclaim the Good News of Jesus. On the flip side of the coin, however, we can find many examples throughout history (e.g. during Nazi Germany) when the church shamefully abdicated its role, and in effect, contributed to the sin around them.

 

So, what would I do if my own city was faced with an explosive issue? Would I/we sit idly by, leaving it to others to engage the enemies? Or, would I/we take a leadership position, even to the point of possibly being misunderstood?

 

I'd love to hear some of your thoughts on this issue.

 

UPDATE 10/18/05: You can listen to Pastor Bey's own description of what happened and his involvement on Pacifica Radio's "Democracy Now" show, archived online at: http://www.pacifica.org/programs/dn/051018.html. (TIP: Start listening at around 9:30). It is interesting to hear how his account differs from some of the implications in the CNN report.

Churches on mission

Many of my posts have been focused on mission. Mission has certainly become a new orientation of mine, as I am convinced that it must be at the core of who we are and how we define ourselves. Unfortunately, however, the business of "doing" church often gets in the way, distracting us into other directions.

 

I am encouraged to see that more and more churches are responding to the call to be missional, including Church of God congregations. It's important that we highlight and celebrate examples around us.

 

Today the Associated Press is distributing a story that quotes Paul Binion, Pastor of Westside Church of God in Fresno, California. Paul is a well-known figure in Fresno, working diligently to touch people in the poverty-stricken area around his church. He and his church are frequently in the local media spotlight, and Paul is highly regarded and consulted by local government officials. Now Paul is in a nationally-distributed story (e.g. in the Seattle Post-Intelligencer) because Fresno has been identified as having "the nation's highest concentration of residents in extremely poor neighborhoods, according to a study released Wednesday by the Brookings Institution, the Washington, D.C., think tank."

 

I know Paul personally because I also pastor in Central California. (You can read more of some of his life-impacting work in the February/March 2005 issue of OneVoice.)

 

Where else do see Church of God congregations living out their mission within their local communities? Let's share examples as models and encouragements for the rest of who are looking for effective and meaningful ways to truly reach out. I will try to post and/or link examples when they come my way.

 

 

Hurricane relief

Here's another update (and request for assistance) posted on CHOGTalk by Debbie Weiger:

Greetings Brothers and Sisters in Christ;

This morning I wanted to update you all on a need that came across my desk. Louisiana as you all know has been extremely devastated by the disasters that have hit our country. I spoke this morning with Fred Dowden who has been asked by the Church of God in Louisiana to coordinate efforts for the south region of this state and its relief efforts. He expressed an urgent need for workers to come and help. They are in need of money, carpenters, electricians, roofers, tree cutters and debris removal. They have housing and food for any one who would like to come and help. RV hook-ups are available as well. They are trying to have teams come in like the Mississippi has done, but they will take anyone that is willing.

On behalf of the Church of God in Alabama and Mississippi I want to thank everyone for the loving response that you have shown to these two states and I ask that you continue to do so. If you have not found an area to help or contribute please give Fred Dowden a call at 864-357-5186. Your prayers, calls, and support are continually needed.

Rachael Woosley
Disaster Relief Coordinator-Alabama Church of God Ministries
205-612-3486

 

Rapture Safety cards

And now for something completely different ...

 

Aren't you glad we don't have to worry about this!

 

 

From LarkNews.com, "Rapture Safety cards to prepare parishioners, airline-style"

 

Work Day

On Saturday our church conducted its semi-annual "work day", a designated time to bring a large group of our people together for a mass effort to take care of important building and maintenance issues that tend to get neglected in the normal routines of things. This time it was different, and part of a growing new orientation for our congregation.

 

This summer when we began seriously wrestling with our mission, one of the many ideas that was floated concerned our work day. It should not just be for ourselves, but hopefully an opportunity to take our labors into our community.

 

Saturday was the first such occasion. While we completed a wide range of needed projects around our church facility, a team of workers made their trek off-site to make contact with some of our neighbors. They offered to do some yard work, of course without cost, but because we want to share God's love.

 

As one woman shared in our service yesterday" "it was the highlight of the day". Prior to this, making contact with our immediate neighbors is not something we have been very good at. The joy of helping others and making a personal connection left a strong impression. By our next work day  I can see us doing even more. And, more importantly, we are adopting a new attitude and perspective of what is involved in mission.

 

How then should we preach?

CHOG blogger, David Owens, in Message in a Bottle has posted a review of Preaching Re-Imagined by Doug Pagitt, a leader in the Emergent movement.

 

The topic of preaching is an important one during these shifting times, as we seriously address the ways that truth is communicated. I remain convinced that preaching is still essential and powerful, but recognize that many of the models familiar to our own movement are increasingly ineffective among the people to which we wish to minister. I struggle with this myself, as I am sure many of you do. While I haven't read Pagitt's book, I affirm that it has to be much more than just a shift in methodology. Unfortunately, however, we tend to be always looking for that magic formula that will revolutionize, and fail to see the importance of our own spiritual formation and the dialogue that is required within our local context.

 

I invite you to leave comments regarding your perceptions of preaching today, including examples and resources that you find helpful.

 

While I am far from having figured this all out, let me offer a few initial thoughts for those of us who preach:

 

First, utilizing the power of the Internet, take advantage of the opportunity to listen to a wide variety of other preachers. Many churches now offer audio archives of their sermons, some even in podcasting format. Don't try to copy what they do (because in most cases it will incongruous to who you are and where you preach), but expand your preaching horizons. On my blog page you will find a small, but growing list of Church of God podcasts. Of course, there are excellent preachers outside of our movement too. Among others, I regularly listen to Rob Bell (Mars Hill Church, Grand Rapids, MI) and Bruxy Cavey (The Meeting House, Oakville, ON, Canada).

 

Second, get into the mind and heart of other preachers. Build relationships with some, or connect with those you respect. This could be someone in your neighborhood, a friend online, or even through the blog of a preacher. Discover how they are wrestling with preaching in their own ministry. An excellent blog is Odyssey by Chris Erdman, who has recently written some profound stuff on the topic of preaching.

 

 

Mission idea

It's great to see more churches taking seriously the calling to minister in the world!

 

Church of God Pastor, Tina Robinson, from Madison, WI shares on her blog, HeavyRevvy, an outreach project they are involved in:

 

"We have adopted the teachers at the neighborhood elementary school and this morning we are providing snacks to get them through the day of meetings they have all day today. My car is filled with muffins, cupcakes, fruit, candy, cookies and two ginormous cheesecakes"

Gulf coast update

Below is an frontline update posted on CHOGTalk by Debbie Weiger:

The following update came from Earl Wheatley in Mississippi, concerning some of the Churches of God in the Gulf region.  I’d like to add that work groups are going into Laurel / Hattiesburg area.  More are needed!  (Contact Rachael Woosley 205-812-3486, rwoosley@riverchase.cc )  Rachael and I went to Laurel and then on down to Gulfport last week, to carry supplies and do some organizational work.  It is just heartbreaking!  And the one thing we heard from our COG pastors and church families was, “Don’t let them forget about us!”

Tony also talked just this morning with Don Coleman at Camp Pollack in Louisiana.  Over the weekend they had 240 evacuees, but now they have 150 – and this without electricity or running water!  Today they are now dealing with the Health Department (another camp has already been shut down) but these folks have no where to go.  Please pray for God to make a way for them to continue to help these people.

The shelter at Austin Road Community Church in Daphne, AL is still in operation, but they are down to about half the number staying there.  They are working to help find permanent housing, jobs and vehicles for those families.

Debbie Weiger

Hi Friends,

Let me give you a site by site update - God is continuing to work through His people in some powerful ways!

Natchez, MS.  Natchez has continued to be an active Red Cross shelter.  As of last Thursday night they had 41 Katrina evacuees still living at the church.  At 2:00 a.m. Friday morning they received another 70 Rita evacuees! People were bedded down in the church, in the fellowship hall and in the gym.  I am attaching a couple of photos sent by  Del Loy.

Del also reports that one couple who has been at the Natchez church since it opened for Katrina has accepted Jesus as their Savior.and several of the other evacuees have been regular attenders in the Community Chapel worship services.

Palmetto, LA.  Pastor Dale Fontenot has shared that they were about 100 miles East of where the eye of the hurricane came ashore.  The Palmetto Campground has another 60 evacuees.  They were without power for 36 hours and had some damage to metal roofs.  But Palmetto was still able to minister to others!  On Saturday, a Red Cross Shelter called, needing food for 285 evacuees. "Because of the generosity of the church all over the country, we had enough food to send to the Red Cross shelter to help in their time of need."

New Orleans - Metairie, LA.  Pastor Paul Matte reports they are beginning to cut out sheet rock and get the building back into shape.  Reports from congregational leaders tell us that many homes of the congregation were damaged.  Rita's flooding hit some of the homes a second time.  Between the two storms, 3 families lost everything, 3 other families had extensive roof damage, at least 8 families have varying degrees of flood damage.

New Orleans - Caffin Avenue.  The church was flooded again from the water that hit the lower part of the city from Rita.  No updates yet on specific families and their losses.

Gulfport, MS - Workteams have been in and others are in route.  Good work is taking place in the community.

Now - on to Lake Charles, LA - and "Rita" news:

Pastor Rick McClain of Christ Community Church of God is in Meridian right now, staying with extended family.  As of last night (Monday), 44 Louisiana parishes are without power.  Many of the major transmission towers are down and will be a major piece in the repair/restoration work that is yet to be done.  He has had reports that their church building is in relatively good shape.  Rick has also been in touch with Pastor Terry Aridizzone of the CrossRoads Church of God.  Terry reports that one of their main entrance doors was shattered in the storm and there has been some minor building damage. 

From all current reports all Church of God families are physically OK; but we do know of many homes that suffered tree and other storm damage.  We have five Church of God congregations in the Lake Charles area.  None of them were able to meet this past Sunday and will probably not be able to meet this coming Sunday.  As you know, when the church cannot even meet, finances weaken quickly!

For more information or to give assistance to the Lake Charles churches you can contact Rick McClain at mcclain2005@ccclc.info or (812) 962-4971.or (877) 853-7513

Future work:

New Orleans:  This Thursday evening at 7:00 p.m. a strategy meeting will be held at the Landmark Church of God, Covington, Mississippi, hosted by Pastor Ron Allen.  At that time we will assess needs, consider resources and (hopefully) identify a work coordinator for our ongoing assistance to our New Orleans churches and families.   As you pray about this, please remember Ron's wife, Sue.  She has a fractured rib and will be seeing the physicians this week.  Please join me in asking the Great Physician to touch Sue.

Lake Charles:  This situation is still being assessed.  Hopefully more will be known about specific needs and physical assistance opportunities within the next 5 to 7 days.

Blessings,

Earl Wheatley

 

Fleeing Rita

Here's a report from Dr.Magaret Dunn posted on CHOG-Talk today, giving a first-hand report of someone in the path of Rita:

 

All:

I am going off line in about 15 minutes but wanted to give you an
update. Please pray for those involved in the evacuation process. It
was taking 5 hours yesterday to go from Galveston to Houston's south
side. This morning, I-45 and 290 will be opened northbound on both
sides of the interstates. I-10 west will be opened as soon as this
process is complete. Officers will be at each ramp to protect traffic.

Rita is scheduled to hit about 1:00 am on Saturday morning very close
to Galveston Island.

I learned about the church at large in my evacuation planning since I
made one phone call to a Church of God congregation and had a place
for my cat and myself to stay. God is good.

Will be back on line when the storm passes and I am back on line.
Thanks for your prayers for myself and the Church of God congregation
in this area. 

Blessings to you.

Margaret Dunn
Pasadena, Texas

Church of God and disaster relief

Over the past few weeks, we have all been impacted by hurricane Katrina that ripped through Louisiana, Mississippi, and Alabama. Of course, none have been affected more than the residents there who have had their world turned upside down. And now we dreadfully await Rita's assault on Texas.

 

Living in dry central California (where we haven't even seen rain in four months) it's hard to fathom what is going on in the Gulf Coast states. TV images and newspaper reports seem so inadequate, even as they shock us with the devastation. And, for those of us not living in the area, it's hard to know what to do to assist people living many miles away.

 

Unfortunately, the evacuation and relief efforts have been marred by bureacratic bunglings and ineptness. Compounding the situation is the divisive climiate in our nation, resulting in those on both sides who are getting caught up in political posturing. On the positive side, however, is the rallying together of people in the U.S. and around the world to support the relief efforts through financial contributions and volunteer assistance.

 

So, what has been the involvement of the Church of God in this catastrophe?

 

From all accounts, it appears that we have responded with action. Congregations in the ara are doing the best they can with whatever resources available to them. Some church camps have been housing evacuees. Church of God Ministries has been coordinating efforts at a national level. And, individuals and congregations (e.g. read the story of Winton Road First Church of God, Fairfield, OH at dodgeparkcog) have been doing extraordinary things in an effort to help.

 

I cannot be critical of our response, mainly because I am not fully aware of all the details, and secondly, because my own response is paltry in comparison to what others have done.

 

My point of interest is the future. These tragedies have reinforced the need for us to become actively involved in human needs around us. Here are some initial thoughts for further consideration:

 

- Relief and service efforts are best delivered by those closest to the ground (i.e. local congregations in the area, if possible).

- Most local congregations are poorly equipped for mobilizing people for service within the community, especially during times of devastation. Churches that have a missional outlook are probably better able to respond. In other words, if service to the world is already part of our congregational culture it will be more natural for us to respond during times of calamity. (This is an important lesson for me, as I question how my congregation will respond when the "big" earthquake hits California).

- We must avoid the temptation to centralize our relief efforts in Anderson. While Church of God Ministries can assist through communication and coordination, the last thing we need is a new level of bureacracy expected to do what should be happening at the local level.

 

Our prayers remain for the many people affected by these hurricanes, and now even for those fleeing in Texas. I trust that we can all say that we will continue our service in the name of Jesus.